1 Peter 3:13

Authorized King James Version

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And who is he that will harm you, if ye be followers of that which is good?

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τίς who G5101
τίς who
Strong's: G5101
Word #: 2 of 10
an interrogative pronoun, who, which or what (in direct or indirect questions)
G3588
Strong's: G3588
Word #: 3 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
κακώσων is he that will harm G2559
κακώσων is he that will harm
Strong's: G2559
Word #: 4 of 10
to injure; figuratively, to exasperate
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 5 of 10
you (as the objective of a verb or preposition)
ἐὰν if G1437
ἐὰν if
Strong's: G1437
Word #: 6 of 10
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 7 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγαθοῦ of that which is good G18
ἀγαθοῦ of that which is good
Strong's: G18
Word #: 8 of 10
"good" (in any sense, often as noun)
μιμηταὶ followers G3402
μιμηταὶ followers
Strong's: G3402
Word #: 9 of 10
an imitator
γένησθε ye be G1096
γένησθε ye be
Strong's: G1096
Word #: 10 of 10
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

Analysis & Commentary

Peter asks rhetorical question about suffering for righteousness. "And who is he that will harm you, if ye be followers of that which is good?" (kai tis ho kakōsōn hymas ean tou agathou zēlōtai genēsthe). "Followers" (zēlōtai) means zealous imitators, enthusiastic pursuers. The logic: generally speaking, those zealously doing good encounter less opposition than evildoers. Most people respect virtue even if they don't practice it. However, verse 14 acknowledges exceptions—sometimes righteous suffer. The point: zealous goodness normally provides some protection, though not absolute immunity from suffering.

Historical Context

Peter's question reflects general principle: societies usually reward virtue or at least tolerate it, making righteous less likely targets than criminals. However, this isn't absolute—Christians faced persecution precisely for righteousness. Peter balances realism (some suffer for righteousness, v.14) with encouragement (righteous living normally brings protection). Early church observed this dynamic: many Christians lived peaceably, respected by neighbors; others suffered violently. The difference often depended on local authorities' attitudes and accusations' credibility. Christian virtue sometimes won respect and protection, other times provoked persecution.

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